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NEW YORK CITY
Once an “Ampler Field” for Jesuit Education
Than Georgetown?
By John LaMartina, SJ
The
next time you happen to visit New York City and find yourself gazing
at the Gothic beauty of St.
Patrick’s Cathedral, you may want to try and picture it
when a Jesuit school was on the site. That’s right —
for a brief time in the early 1800’s, the Fifth Avenue location
where St. Patrick’s Cathedral stands was the site of a Jesuit
school that some hoped would replace Georgetown.
It all started in 1805 when, after
being suppressed for several decades, the Jesuit order began to
be restored. At this time, New York was part of the diocese of Baltimore,
the only diocese in the United States. John Carroll, a former Jesuit,
had been appointed bishop in 1789, but the administration of this
vast diocese was proving to be too difficult for one bishop. Accordingly,
Pope Pius VII in 1808 turned Baltimore into an archdiocese and made
four new dioceses, of which New York was one. The same year, Fr.
Luke Concanen, OP, was named the first bishop of New York, which
at the time comprised the state of New York and eastern New Jersey.
Pending the arrival of Bishop Concanen, who was then in Europe,
Archbishop Carroll sent Fr. Anthony Kohlmann, SJ, from what was
known as the American Mission, to be vicar general and administrator
of the new diocese. Kohlmann had entered the Society of Jesus as
a priest in White Russia and had come to Georgetown College in 1806,
where he taught philosophy and assisted the master of novices. In
1808, he arrived in New York with five other Jesuits; Father Benedict
Fenwick, SJ, the future second bishop of Boston; and four scholastics,
with a view to making a second attempt to found a college in New
York City. The first college, a “Latin School” opened
by Jesuit priests Thomas Harvey, Henry Harrison and Charles Gage
at Bowling Green in 1684, closed with the enforcement of the penal
laws and the expulsion of Jesuits in 1689. Harvey and Harrison eventually
made their way to Maryland.
The new school, The New York Literary
Institution, began with 17 students in December 1808, in a rented
house on Mulberry Street in lower Manhattan, fronting the ground
on which Kohlmann was building the first St. Patrick’s Cathedral
on Mott Street. Soon outgrowing its quarters, the school was moved
to Broadway the following July. Concerning the move, Kohlmann wrote
to Archbishop Carroll, “It [the school] now consists of about
thirty-five of the most respectable children of the city, Catholic
as well as Protestant. Four are boarding at our house and in all
probability we shall have seven or eight boarders next August.”
In 1810, to accommodate the growing
enrollment, a third site was bought on Fifth Avenue between 50th
and 51st streets, where the second Saint Patrick’s Cathedral,
completed in 1879, now stands. Here, the New York Literary Institution,
located about four miles out of the city and under the immediate
supervision of Fenwick, became solely a boarding school, where as
at Mulberry Street and at Broadway it had been primarily a day school.
Because of the distance, Kohlmann only traveled to the school “in
the country” from his house on Mulberry Street every Saturday
and stayed overnight.
The New York Literary Institution
continued to flourish and by 1813 could boast of having 74 boarders.
This very growth, however, would be the reason for its closing that
same year because Kohlmann was unable to obtain a sufficient number
of Jesuits, whom he believed should be the sole teachers in the
college. In 1813, there were only 40 Jesuits in the American Mission.
Jesuit superiors felt there were not enough men to supply both the
New York Literary Institution and Georgetown College in Washington,
D.C., with an all-Jesuit faculty. Archbishop Carroll favored the
continuance of the school in New York if teachers other than Jesuits
could be supplied. Kohlmann, however, wanted only Jesuit teachers
at the college. Pointing out that the Catholic population in New
York was greater than any other city, Kohlmann argued that New York
was an “ampler field” for Jesuit labors. He believed
preference should be given to the New York school and urged that
Georgetown College be transferred to New York and its site in Washington
be converted into a novitiate. Both Archbishop Carroll, who founded
Georgetown in 1789, and Fr. John Grassi, SJ, mission superior and
president of Georgetown, who was in the process of reviving and
expanding the college, were impressed by Kohlmann’s arguments.
They saw great promise in maintaining the New York Literary Institution,
but not at the expense of Georgetown College, which they believed
would continue to grow and prosper and become the center of Catholic
education in the capital of the United States.
In September 1813, the New York Literary
Institution was closed. The building was loaned to Fr. Augustin
de l’Estrange, superior of a group of Trappist exiles from
France. One of Father Kohlmann’s plans as vicar general was
to open an orphan asylum in New York City. The Trappists used Kohlmann’s
former school as a shelter for 33 children, most of them orphans
under the supervision of Trappistine nuns. The project, however,
had to be abandoned, and the building closed in 1815 when the Trappists
returned to France. The Society was left with a debt of $10,000,
which was finally paid off with great difficulty. The property was
eventually sold for $1,800 with a mortgage.
After passing through several hands,
it finally came into the possession of the trustees of St. Patrick’s
and St. Peter’s churches. In 1815, Kohlmann, with the arrival
of Fr. John Connolly, OP, the second bishop of New York (Bishop
Concanen died in Europe without ever reaching New York) returned
to Georgetown.
Jesuits would not return to New York
until 1846, when at the request of Bishop John Hughes, Jesuits from
the Province of France left St. Mary’s College in Kentucky
to take charge of St. John’s College and Seminary at Fordham,
under the rectorship of Fr. Augustus Thebaud, SJ. Here, Fr. Clement
Boulanger, SJ, established his headquarters as the superior of the
New York and Canada Mission.
Treasures From the Past
The
Chapel Point “saddle chalice,” circa 1800, is
housed at St. Ignatius Church in Port Tobacco, Md. Such chalices
were used by missionary Jesuits as they traveled on horseback
to remote areas of Southern Maryland to celebrate Mass and
give sacraments. Such were the humble beginnings of far-reaching
ministries that led over the years to the growth of Catholic
parishes and educational institutions throughout the mid-Atlantic
region.
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